05Sep

September 5 1916- Frank Garvin Yerby

GM – FBF – Today, I would like to share with you a story of a man who lust for education and was close to receiving his doctorate degree but dropped out to teach school, work in an automotive plant and the aviation Industry. Then turned to the pen and wrote books during his college days. One of his books was required reading for me while I was in High School. He sold more than 55 million books and won numerous rewards. Let’s find out more about this commercially successful writer of the 20th Century. Enjoy!

Remember – “When it was over, it was not really over, and that was the trouble” -. Frank Yerby

Today in our History – September 5, 1916 – Frank Garvin Yerby was born in Augusta, Georgia.

His parents were Wilhelmina and Rufus Yerby. Frank Yerby was the product of an interracial marriage. His father was African American and his mother was of European origin. Yerby grew up in Augusta and attended two local institutions. He graduated from Haines Institute in 1933. Four years later he earned a second degree from Paine College. The following year Yerby entered Fisk University in Nashville where he earned a master’s degree. Yerby began studies toward a doctorate in education from the University of Chicago but dropped out before obtaining a degree.

Frank Yerby taught briefly at Florida A&M College and later at Southern University in Baton Rouge, Louisiana. He later migrated north, to Dearborn, Michigan where he worked as a technician at the Ford Motor Company and then to Jamaica, New York, where he worked in the aviation industry
Eventually Yerby gained success as an author. His story “Health Card” won the 1944 O. Henry Memorial Award for best first published short story of the year. Two years later his first novel, The Foxes of Harrow, received critical acclaim. Yerby would write more than thirty novels over his career. His best known novel, The Dahomean, appeared in 1971. His publications sold more than fifty-five million hardback and paperback books worldwide, making him one of the most commercially successful writers of the 20th Century.

Yerby’s novels often focused on strong male heroes but, unusual for the period, often included characters of various ethnic backgrounds. His complex story lines, known for their acute sense of history, were also usually enmeshed in romantic intrigue and violence which seemed to enhance their popularity.

Despite his commercial success Yerby, by the late 1960s, was the target of criticism by black literary critics and activists who charged that his work did not adequately address African America. Some of them contended that he deliberately denied the brutal realities of American racism that blacks faced in the historical periods his novels portrayed. Others charged that his treatment of many of the African American characters in his novels reflected the dominant anti-black stereotypes of the era. Thus, although Yerby was the first best-selling black novelist, he also became the most maligned because many critics felt his work lacked the appropriate racial consciousness.

Stung by the criticism, Yerby renounced his American citizenship and lived abroad for the rest of his life. Frank Yerby died on November 21, 1991 in Madrid, Spain. Research more about great black writers and share with your babies. Make it a champion day!

04Sep

September 4 1781- MEXICANS OF AFRICAN DECENT FOUND THE CITY OF LOS ANGLES

GM – FBF – Today, I want to share with you a story that many do not know about or you may have taken for granted. I checked the history books of middle school and high school students of not only the state in question but surrounding states. The closest that I found was in the towns close to the United States border in Mexico in a few states. Enjoy!

Remember – “One day hundreds of years from now this great exploration will still have the bonds of all of the cultures here today and beyond.” – Antonio Mesa

Today in our History – September 4, 1781 – MEXACANS OF AFRICAN DECENT FOUND THE CITY OF LOS ANGLES SEPTEMBR 11, 1781.

The Los Angeles Pobladores, or “townspeople,” were a group of 44 settlers and four soldiers from Mexico who established the famed city on this day in 1781 in what is now California. The settlers came from various Spanish castes, with over half of the group being of African descent.

Governor of Las California’s, a Spanish-owned region, Felipe de Neve called on 11 families to help build the new city in the region by recruiting them from Sonora and Sinaloa, Mexico. According to a census record taken at the time, there were two persons of African ancestry, eight Spanish and Black persons, and nine American Indians. There was also one Spanish and Indian person, with the rest being Spaniards.
According to the efforts of historian William M. Mason, the actual racial makeup of the pobladores was perhaps more racially balanced than not. Mason wrote that of the 44, only two were White, while 26 had some manner of African ancestry and that 16 of the group were “mestizos” or mixed Spanish and Indian people.

Black Mexicans Luis Quintero and Antonio Mesa, the only two named on the 1781 census, married mixed women and bore several children between them.

The pobladores founded the city “El Pueblo de Nuestra Señora La Reina de los Ángeles sobre el Río Porciúncula” (Spanish for The Town of Our Lady Queen of the Angels on the Porciuncula River) that day, after some priests found the area 10 years prior. Another historian, Dr. Antonio Rios-Bustamante, states that Los Angeles’ original settlers were even more mixed than the census stated, but was that African, Indian and European ancestry was a hallmark.

In Los Angeles, the El Pueblo de Los Angeles State Historic Park honored the pobladores in the 1950s with a plaque, but it was mysteriously removed. In a Los Angeles Times report, it was suggested that the removal of the plaque was racially motivated. However, in 1981 during the city’s bicentennial, the plaque was replaced. Research more about the start of the “City of Angles” and share with your babies. Make it a champion day!

03Sep

September 3 1959- Francis X. Tolbert

GM – FBF – Today I would like to share with you a story that has been misunderstood and represented falsely for years. This story has been told in many ways through song , movies and books. This African American woman changed the fate of the Independence of the territory of Texas from the Mexican power of the time. Let’s look closer at the one they called “The Yellow Rose of Texas” – Enjoy!

Remember – “The Battle of San Jacinto was probably lost to the Mexicans, owing to the influence of a Mulatta girl (Emily) belonging to Col. Morgan who was closeted in the tent with g’l Santana, at the time the cry was made “the Enemy! They come! They come! + detained Santana so long, that order could not be restored readily again.” – Sam Houston

Today in our History – September 3, 1959 – Francis X. Tolbert, a prolific journalist, writes in his journal – The Day of San Jacinto (1959) that Emily was a “decorative long-haired mulatto girl…Latin looking woman of about twenty.”

Emily D. West (c.1815–1891), also known as Emily Morgan, is a folk heroine whose legendary activities during the Texas Revolution have come to be identified with the song “The Yellow Rose of Texas”.

West was a free woman of color, of mixed race, or a “high yellow”. She was born in New Haven, Connecticut. In 1835 she was contracted to James Morgan in New York to work as an indentured servant for one year in Morgan’s Point, Texas, at the New Washington Association’s hotel as a housekeeper. Several months into her year of indentureship, on April 16, 1836, West and other residents were kidnapped by Mexican cavalry. West was forced to travel with the forces of General Antonio López de Santa Anna as they prepared to face the army led by Sam Houston, and was in the Mexican camp on April 21 when Houston’s force attacked. The Texans won the Battle of San Jacinto in 18 minutes.

According to legend, Santa Anna had been caught unprepared because he was having sex with West. No contemporary accounts indicate that Santa Anna was with a woman at the time, but the story was recorded in the journal of Englishman William Bollaert in 1842, who was told the story by Sam Houston during a steamer trip. After Bollaert’s diary was published in 1956, amateur historians began to expand the tale, with Henderson Shuffler suggesting that West fit the description of the girl in the then-popular folk song “The Yellow Rose of Texas”. The story continued to grow, with many references to West’s beauty, as the legend took hold by the 1986 Texas Sesquicentennial.

Historian Philip Thomas Tucker questions the reliability of the tale pointing out that “Santa Anna possessed a distinct aversion to the intermingling of races.” Santa Anna held that much of Mexico’s political troubles were due to this, holding that “We have failed because of our deplorable racial mixture, and the responsibility for this sad state of affairs lies with the Spanish missionaries who saved the Indian from extinction
After the Battle of San Jacinto, the real Emily West wanted to leave Texas, but the papers that declared her “free” had been lost. Major Isaac Moreland, commandant of the garrison at Galveston, vouched for Emily in her application for a passport. Emily possibly returned to New York in March 1837.

It is unknown if she did carry James Morgan’s surname, as was supposed, although this was the custom for indentured servants and slaves at the time. Also, arriving coincidentally in Morgan’s Point on board Morgan’s schooner from New York was Emily West de Zavala, the wife of the interim Vice President of the Republic of Texas, Lorenzo de Zavala, and grandmother of Adina Emilia De Zavala The widowed Mrs Lorenzo de Zavala had returned to New York in 1837 at about the same time as Emily D. West, although West de Zavala returned to Texas in early 1839 Denise McVea suggests that the Emily West of the Yellow Rose of Texas legend was Emily West de Zavala. There is no contemporary or primary evidence that Emily D. West and Emily de Zavala were the same person. Research and play the song to your babies and make it a champion day!

September 2 1884- John Parker

GM – FBF – Today I would like to tell you a story about a black Inventor who was a slave but learned to read and write which would change his life. Enjoy!

Remember – ” Buying my freedom was the first step in becomming a person that could help others”

Today in our History – September 2, 1884 – John Parker patents ” Parker Pulverizer” – It was a follower – Screw for Tobacco Process U.S. Patent # 304,552
The story is below and make it a champion day! I will be traveling today and will not be able to respond to your words until this afternoon. Sorry for the layout but the computer at the hotel limits my ability to tell the story the way I want. Research the story and share with your babies.

BLACKINVENTOR.COM

John Parker | The Black Inventor Online Museum

Created a Screw for a Tobacco Press.

01Sep

September 1 1905- Elvera Sanchez

GM – FBF – Today I want to share with you the story of a black woman who was forgotten by many of the history books and we need to remember her. Enjoy!

Remember – ” He was fun, quick to learn and I loved him for his body of work”

Today in our History – September 1, 1905 – Elvera Sanchez was an American dancer and the mother of Sammy Davis Jr.

During his lifetime, Davis Jr. stated that his mother was Puerto Rican and born in San Juan; however, in the 2003 biography In Black and White, author Wil Haygood wrote that Davis’ mother was born in New York City, of Afro-Cuban descent, and that Davis claimed she was Puerto Rican because he feared anti-Cuban backlash would hurt his record sales.

Elvera Sanchez was born in New York City to Luisa Valentina (née Aguiar; February 14, 1884 – October 5, 1996), a Cuban immigrant, and Marco Sanchez, who was from Spain. She began her career as a chorus-line dancer at the Lafayette Theater in Harlem, in 1921. She became known as “Baby Sanchez”, and married Sammy Davis Sr., also a dancer, in 1923. In 1925 their son and only child, Sammy Davis Jr., was born. He would often accompany his mother and father to the theater. When the child was three, the couple split up and the father obtained sole custody of his son, taking him on the road. Sanchez was a chorus-line dancer at Apollo Theater for six years and appeared in Carl Micheaux’s 1936 Swing. She continued to dance until the 1940s.

After retiring from her show business career at the age of 35, she began working as a barmaid for Grace’s Little Belmont in Atlantic City, New Jersey. She enjoyed telling jokes to customers and was known for sporting a gold napkin. Her connections with entertainers Count Basie, Billy Eckstine, and Sarah Vaughn drew these and other celebrities to her station, and her son Sammy would come to visit after performing across town at the 500 Club “and delighted everyone pouring drinks and singing”. Frank Sinatra’s valet George Jacobs recalled in his memoirs that Sinatra also liked to drop by Grace’s Little Belmont in the early morning hours after his shows at the 500 Club to say hello to Davis’ mother behind the bar.

From 1989, until her death in 2000, she was an adviser to the New York Committee to Celebrate National Tap Dance Day. Elvera was survived by her daughter, Ramona. Research more about this great American family and share with your babies. Make it a champion day!

31Aug

August 31 1842- Ruffin

GM – FBF – Today is the last day of sales training class and I will be able to once again respond to your posts tomorrow. Today, I would like to share with you a great story of an African American woman who you might not have heard of but her story needs to be told. Josephine St. Pierre Ruffin was an African-American publisher, journalist, civil rights leader, suffragist, and editor of the Woman’s Era, the first newspaper published by and for African-American women. Enjoy her story!

Remember –“ [W]e need to talk over not only those things which are of vital importance to us as women, but also the things that are of especial interest to us as colored women.”
Josephine St. Pierre Ruffin

Today in our History – August 31,1842 – Ruffin was born in Boston, Massachusetts, to John St. Pierre, of French and African descent from Martinique, and Elizabeth Matilda Menhenick from Cornwall, England. Her father was a successful clothier and founder of a Boston Zion Church. She attended public schools in Charlestown and Salem, and a private school in New York City because of her parents’ objections to the segregated schools in Boston. She completed her studies at the Bowdoin School (not to be confused with Bowdoin College), after segregation in Boston schools ended.

Ruffin supported women’s suffrage and, in 1869, joined with Julia Ward Howe and Lucy Stone to form the American Woman Suffrage Association (AWSA) in Boston. Britannica, The Editors of Encyclopedia. “American Woman Suffrage Association.” Encyclopedia Britannica, Encyclopedia Britannica, Inc., 12 June 2015, A group of these women, Howe and Stone also founded the New England Women’s Club in 1868. Josephine Ruffin was its first bi-racial member when she joined in the mid-1890s. Ruffin also wrote for the black weekly paper, The Courant and became a member of the New England Woman’s Press Association.

When her husband George died at the age of 52 in 1886, Ruffin used her financial security and organizational abilities to start the Woman’s Era, the country’s first newspaper published by and for African-American women. She served as the editor and publisher from 1890 to 1897. While promoting interracial activities, the Woman’s Era called on black women to demand increased rights for their race.

In 1894, Ruffin organized the Woman’s Era Club, an advocacy group for black women, with the help of her daughter Florida Ridley and Maria Baldwin, a Boston school principal
In 1895, Ruffin organized the National Federation of Afro-American Women. She convened The First National Conference of the Colored Women of America in Boston, which was attended by women from 42 black women’s clubs from 14 states. The following year, the organization merged with the Colored Women’s League to form the National Association of Colored Women’s Clubs (NACWC). Mary Church Terrell was elected president and Ruffin served as one of the organization’s vice-presidents.

Just as the NACWC was forming, Ruffin was integrating the New England Woman’s Club. When the General Federation of Women’s Clubs met in Milwaukee in 1900, she planned to attend as a representative of three organizations – the Woman’s Era Club, the New England Woman’s Club and the New England Woman’s Press Club. Southern women were in positions of power in the General Federation and, when the Executive Committee discovered that all of the New Era’s club members were black, they would not accept Ruffin’s credentials Ruffin was told that she could be seated as a representative of the two white clubs but not the black one.

She refused on principle and was excluded from the proceedings. These events became known as “The Ruffin Incident”[ and were widely covered in newspapers around the country, most of whom supported Ruffin.[ Afterwards, the Woman’s Era Club made an official statement “that colored women should confine themselves to their clubs and the large field of work open to them there.”

The New Era Club was disbanded in 1903, but Ruffin remained active in the struggle for equal rights and, in 1910, helped form the National Association for the Advancement of Colored People. Ruffin was one of the charter members of NAACP. Along with other women who had belonged to the New Era Club, she co-founded the League of Women for Community Service, which still exists today.

Ruffin married George Lewis Ruffin (1834–1886), who went on to become the first African-American male graduate from Harvard Law School, the first African American elected to the Boston City Council, and the first African-American municipal judge. Josephine and Ruffin were married in 1858 when she was 16 years old. The couple moved to Liverpool but returned to Boston soon afterwards and bought a house in the West End. They had five children: Hubert, an attorney; Florida Ridley, a school principal and co-founder of Woman’s Era; Stanley, an inventor; George, a musician; and Robert, who died in his first year of life. The couple became active in the struggle against slavery. During the Civil War, they helped recruit black soldiers for the Union Army, the 54th and 55th Massachusetts regiments. The couple also worked for the Sanitation Commission, which provided aid for the care of soldiers in the field.

She died of nephritis at her home on St. Botolph Street, Boston, in 1924, and was buried in Mount Auburn Cemetery, Cambridge. Research more about black female publishers and journalists and share with your babies. Make it a champion day!

30Aug

August 30 1843- Henry Highland Garnet

GM – FBF – This has been a busy week for me and I am sorry that I haven’t had time to respond to your posts. I will on the weekend. Today I want to share with you a story about one of the most forgotten men when it comes to leaders speaking of Black freedom during the 1800’s. David Walker you should know just like Nate Turner,s Gabriel Prosser,Denmark Vesey and Fredrick Douglass. All great men of their time who spoke truth to power. I want to share with you a man who you may have never heard of and before the Civil War he preached and spoke about freedom. Enjoy!

Remember – “I had better die freemen, than live to be slaves. Let your motto be reisstance!” – Henry Highland Garnet

Today in our History – August 30, 1843 The National Negro Convention meets in Buffalo, New York. The African American abolitionist and activist Henry Highland Garnet (1815-1882) was a religious man. And on this day, he was raising Hell.
Garnet was all of 27 years old when, in August of 1843, he addressed the National Negro Convention in Buffalo, New York. The meeting was part of the decades long National Negro Convention Movement, in which northern free blacks met to discuss strategies for achieving racial equality and civil rights for freemen in the North, and emancipation and liberty for enslaved blacks in the South. These discussions often centered on the benefits of using “moral suasion versus political action” – that is, whether or not blacks and whites should use moral persuasion to convince American society to end racial prejudice, or, engage in direct political action to gain liberty and equality for people of African descent. (The influential white abolitionist William Lloyd Garrison was among those who eschewed political activism.)

Garnet had a much more radical approach to the problems of those in bondage. The son of a fugitive slave (one source indicates his grandfather was a Mandingo warrior prince), the youthful Garnet and his family were always fearful of being taken by slave catchers; his father once made a narrow escape from slave hunters, and his sister was taken into slavery for a time. His life experiences may have made him more open to solutions that went beyond suasion and politics, because in August of 1843, Garnet was openly calling for a slave rebellion.

Garnet’s speech was not just some angry rant. He grew up in New York City, with acquaintances such as Alexander Crummell, Samuel Ringgold Ward, James McCune Smith, Ira Aldridge, and Charles Reason, men who are among a who’s who of early 19th century northern black leaders. He attended a free school in New York, and sailed on ships to Cuba as a cabin boy. He had theological training and served as a Presbyterian pastor. Garnet was educated and worldly, and his speech reflected that, with references to pride in African heritage, slavery policy in the colonial and Revolutionary War eras, and the global context of abolitionism. This was in addition to his speech’s major themes that slavery was anti-Christian, and resistance to slavery pro-Christian; and that manhood and honor dictated that (male) slaves use “every means” necessary to liberate themselves.

It’s probably too much to say that in tone, Garnet sounded to his contemporaries like Malcolm X did to his. But Garnet’s righteous and religious anger, and his open call for manhood-based armed resistance, was surely uncomfortable to the more pacifist natures of current day black and white abolitionists. Fellow convention attendee Frederick Douglass, who was associated with William Lloyd Garrison, made a rebuttal to Garnet’s speech; unfortunately, Douglass’ speech did not survive for us to read it today.

His words may be Garnet’s lasting legacy. It is believed that Garnet’s “Call to Rebellion” helped inspire others in the abolitionist movement to take action, including John Brown who led the 1859 attack on the arsenal in Harpers Ferry, Virginia (now West Virginia).

There is an abridged version of Garnet’s speech to the 1843 National Negro Convention, which is often referred to as his “Address to the Slaves”. Please research it and share with your babies. Make it a champion day!

29Aug

August 29 2005- Hurricane Katrina

GM – FBF – Today’s story is about a disaster, people who live in different parts of the country are going to expect this and move on with their lives. One day in our nation’s southern states came something that no one was expecting. Even though they were warned to leave well before the devastation hit but many of our people could not leave if the wanted to and this is what happened.

Remember – “They see us screaming for help but it was slow in coming. I have six children and no transportation. I ‘m not going anywhere.” – Hurricane Katria victim

Today in our History – August 29, 2005 – Early in the morning on August 29, 2005, Hurricane Katrina struck the Gulf Coast of the United States. When the storm made landfall, it had a Category 3 rating on the Saffir-Simpson Hurricane Scale–it brought sustained winds of 100–140 miles per hour–and stretched some 400 miles across. The storm itself did a great deal of damage, but its aftermath was catastrophic. Levee breaches led to massive flooding, and many people charged that the federal government was slow to meet the needs of the people affected by the storm. Hundreds of thousands of people in Louisiana, Mississippi and Alabama were displaced from their homes, and experts estimate that Katrina caused more than $100 billion in damage.

The tropical depression that became Hurricane Katrina formed over the Bahamas on August 23, 2005, and meteorologists were soon able to warn people in the Gulf Coast states that a major storm was on its way. By August 28, evacuations were underway across the region. That day, the National Weather Service predicted that after the storm hit, “most of the [Gulf Coast] area will be uninhabitable for weeks…perhaps longer.”

During the past century, hurricanes have flooded New Orleans six times: in 1915, 1940, 1947, 1965, 1969 and 2005.
New Orleans was at particular risk. Though about half the city actually lies above sea level, its average elevation is about six feet below sea level–and it is completely surrounded by water. Over the course of the 20th century, the Army Corps of Engineers had built a system of levees and seawalls to keep the city from flooding. The levees along the Mississippi River were strong and sturdy, but the ones built to hold back Lake Pontchartrain, Lake Borgne and the waterlogged swamps and marshes to the city’s east and west were much less reliable. Before the storm, officials worried that surge could overtop some levees and cause short-term flooding, but no one predicted levees might collapse below design height. Neighborhoods that sat below sea level, many of which housed the city’s poorest and most vulnerable people, were at great risk of flooding.

The day before Katrina hit, New Orleans Mayor Ray Nagin issued the city’s first-ever mandatory evacuation order. He also declared that the Superdome, a stadium located on relatively high ground near downtown, would serve as a “shelter of last resort” for people who could not leave the city. (For example, some 112,000 of New Orleans’ nearly 500,000 people did not have access to a car.) By nightfall, almost 80 percent of the city’s population had evacuated. Some 10,000 had sought shelter in the Superdome, while tens of thousands of others chose to wait out the storm at home.

By the time Hurricane Katrina struck New Orleans early in the morning on Monday, August 29, it had already been raining heavily for hours. When the storm surge (as high as 9 meters in some places) arrived, it overwhelmed many of the city’s unstable levees and drainage canals. Water seeped through the soil underneath some levees and swept others away altogether. By 9 a.m., low-lying places like St. Bernard Parish and the Ninth Ward were under so much water that people had to scramble to attics and rooftops for safety. Eventually, nearly 80 percent of the city was under some quantity of water.

Many people acted heroically in the aftermath of Hurricane Katrina. The Coast Guard, for instance, rescued some 34,000 people in New Orleans alone, and many ordinary citizens commandeered boats, offered food and shelter, and did whatever else they could to help their neighbors. Yet the government–particularly the federal government–seemed unprepared for the disaster. The Federal Emergency Management Agency (FEMA) took days to establish operations in New Orleans, and even then did not seem to have a sound plan of action. Officials, even including President George W. Bush, seemed unaware of just how bad things were in New Orleans and elsewhere: how many people were stranded or missing; how many homes and businesses had been damaged; how much food, water and aid was needed. Katrina had left in her wake what one reporter called a “total disaster zone” where people were “getting absolutely desperate.”

(For one thing, many had nowhere to go. At the Superdome in New Orleans, where supplies had been limited to begin with, officials accepted 15,000 more refugees from the storm on Monday before locking the doors. City leaders had no real plan for anyone else. Tens of thousands of people desperate for food, water and shelter broke into the Ernest N. Morial Convention Center complex, but they found nothing there but chaos. Meanwhile, it was nearly impossible to leave New Orleans: Poor people especially, without cars or anyplace else to go, were stuck. For instance, some people tried to walk over the Crescent City Connector bridge to the nearby suburb of Gretna, but police officers with shotguns forced them to turn back.)

Katrina pummeled huge parts of Louisiana, Mississippi and Alabama, but the desperation was most concentrated in New Orleans. Before the storm, the city’s population was mostly black (about 67 percent); moreover, nearly 30 percent of its people lived in poverty. Katrina exacerbated these conditions, and left many of New Orleans’s poorest citizens even more vulnerable than they had been before the storm.

In all, Hurricane Katrina killed nearly 2,000 people and affected some 90,000 square miles of the United States. Hundreds of thousands of evacuees scattered far and wide. Today, after years of recovery and rebuilding efforts, people along the Gulf Coast have made great strides in returning to life as usual even as they continue to rebuild. Research more about American disasters and share with your babies. Make it a champion day!

28Aug

August 28 1963

GM -FBF – Today, I want to share a story from the youth. At 10 years going to Washington, D.C. to hear people talk about jobs and other things. Many of the people were all right but the next speaker was a young preacher and he lit up the masses. I askes who was he and I was told that he was going to lift our race up in a few more years. Enjoy!

Remember – “We are tired. We are tired of being beaten by policemen. We are tired of seeing our people locked up in jail over and over again. And then you holler, ‘Be patient.’ How long can we be patient? We want our freedom and we want it now.” – Rep. John Lewis, then 23-year-old chairman of the Student Nonviolent Coordinating Committee (SNCC)

Today in our History = August 28,1963 – 100,000, blacks are at the mall in D.C. to listen to many people give speaches.

The March on Washington was a massive protest march that occurred in August 1963, when some 250,000 people gathered in front of the Lincoln Memorial in Washington, D.C. Also known as the March on Washington for Jobs and Freedom, the event aimed to draw attention to continuing challenges and inequalities faced by African Americans a century after emancipation. It was also the occasion of Martin Luther King, Jr.’s now-iconic “I Have A Dream” speech.

In 1941, A. Philip Randolph, head of the Brotherhood of Sleeping Car Porters and an elder statesman of the civil rights movement, had planned a mass march on Washington to protest blacks’ exclusion from World War II defense jobs and New Deal programs.

But a day before the event, President Franklin D. Roosevelt met with Randolph and agreed to issue an executive order forbidding discrimination against workers in defense industries and government and establishing the Fair Employment Practice Committee (FEPC) to investigate charges of racial discrimination. In return, Randolph called off the planned march.

In the mid-1940s, Congress cut off funding to the FEPC, and it dissolved in 1946; it would be another 20 years before the Equal Employment Opportunity Commission (EEOC) was formed to take on some of the same issues.

Meanwhile, with the rise of the charismatic young civil rights leader Martin Luther King, Jr. in the mid-1950s, Randolph proposed another mass march on Washington in 1957, hoping to capitalize on King’s appeal and harness the organizing power of the National Association for the Advancement of Colored People (NAACP).

In May 1957, nearly 25,000 demonstrators gathered at the Lincoln Memorial to commemorate the third anniversary of Brown v. Board of Education ruling, and urge the federal government to follow through on its decision in the trial.

SCLC AND THE MARCH
In 1963, in the wake of violent attacks on civil rights demonstrators in Birmingham, Alabama, momentum built for another mass protest on the nation’s capital.

With Randolph planning a march for jobs, and King and his Southern Christian Leadership Conference (SCLC) planning one for freedom, the two groups decided to merge their efforts into one mass protest.

That spring, Randolph and his chief aide, Bayard Rustin, planned a march that would call for fair treatment and equal opportunity for black Americans, as well as advocate for passage of the Civil Rights Act (then stalled in Congress).

President John F. Kennedy met with civil rights leaders before the march, voicing his fears that the event would end in violence. In the meeting on June 22, Kennedy told the organizers that the march was perhaps “ill-timed,” as “We want success in the Congress, not just a big show at the Capitol.”

Randolph, King and the other leaders insisted the march should go forward, with King telling the president: “Frankly, I have never engaged in any direct-action movement which did not seem ill-timed.”

JFK ended up reluctantly endorsing the March on Washington, but tasked his brother and attorney general, Robert F. Kennedy, with coordinating with the organizers to ensure all security precautions were taken. In addition, the civil rights leaders decided to end the march at the Lincoln Memorial instead of the Capitol, so as not to make members of Congress feel as if they were under siege.

WHO WAS AT THE MARCH ON WASHINGTON?
Officially called the March on Washington for Jobs and Freedom, the historic gathering took place on August 28, 1963. Some 250,000 people gathered at the Lincoln Memorial, and more than 3,000 members of the press covered the event.

Fittingly, Randolph led off the day’s diverse array of speakers, closing his speech with the promise that “We here today are only the first wave. When we leave, it will be to carry the civil rights revolution home with us into every nook and cranny of the land, and we shall return again and again to Washington in ever growing numbers until total freedom is ours.”

Other speakers followed, including Rustin, NAACP president Roy Wilkins, John Lewis of the Student Non-Violent Coordinating Committee (SNCC), civil rights veteran Daisy Lee Bates and actors Ossie Davis and Ruby Dee. The march also featured musical performances from the likes of Marian Anderson, Joan Baez, Bob Dylan and Mahalia Jackson.

“I HAVE A DREAM” SPEECH
King agreed to speak last, as all the other presenters wanted to speak earlier, figuring news crews would head out by mid-afternoon. Though his speech was scheduled to be four minutes long, he ended up speaking for 16 minutes, in what would become one of the most famous orations of the civil rights movement—and of human history.

Though it has become known as the “I Have a Dream” speech, the famous line wasn’t actually part of King’s planned remarks that day. After leading into King’s speech with the classic spiritual “I’ve Been ‘Buked, and I’ve Been Scorned,” gospel star Mahalia Jackson stood behind the civil rights leader on the podium.

At one point during his speech, she called out to him, “Tell ‘em about the dream, Martin, tell ‘em about the dream!” referring to a familiar theme he had referenced in earlier speeches.

Departing from his prepared notes, King then launched into the most famous part of his speech that day: “And so even though we face the difficulties of today and tomorrow, I still have a dream.” From there, he built to his dramatic ending, in which he announced the tolling of the bells of freedom from one end of the country to the other.

“And when this happens…we will be able to speed up that day when all God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, ‘Free at last! Free at last! Thank God Almighty, we are free at last!’” Research more about this march for jobs and how we as a people endored, SARE WITH YOUR BABIES AND MAKE IT A CHAMPION DAY!

27Aug

August 27 1963- W.E.B Dubois

GM – FBF – Today I would like to share with you a story of one of the greatest Black people in our time. Many know of his story but just in case you don’t by the end of the reading you will. Enjoy!

Remember – “To be a poor man is hard, but to be a poor race in a land of dollars is the very bottom of hardships.” – W. E. B. Du Bois

Today in our History – W.E.B. DuBois died in Accra on August 27, 1963.

Educator, essayist, journalist, scholar, social critic, and activist W.E.B. DuBois, was born to Mary Sylvina Burghardt and Alfred Dubois on February 23, 1868 in Great Barrington, Massachusetts. He excelled in the public schools of Great Barrington, graduating valedictorian from his high school in 1884. Four years later he received a B.A. from Fisk University in Nashville, Tennessee. In 1890 DuBois earned a second bachelor degree from Harvard University. DuBois began two years of graduate studies in History and Economics at the University of Berlin in Germany in 1892 and then returned to the United States to begin a two year stint teaching Greek and Latin at Wilberforce University in Ohio. I

n 1895, DuBois became the first African American to earn a Ph.D. at Harvard University. His doctoral thesis, “The Suppression of the African Slave Trade in America,” became the first book published by Harvard University Press in 1896. Later that year DuBois married Nina Gomer and the couple had two children. After the death of his first wife in 1950, DuBois married Shirley Graham who remained his wife until his death.

Before the close of the 19th century, DuBois also taught at the University of Pennsylvania and Atlanta University. During this time, he became the first scholar to systematically study African American urban life. DuBois’s first post-dissertation book, The Philadelphia Negro, released in 1899, determined that housing and employment discrimination were the principal barriers to racial equality and black prosperity in the urban North. His work and conclusions initiated the field of African American urban history.

DuBois lacked black public appeal of his contemporaries such as Booker T. Washington, Marcus Garvey, and Paul Robeson. He remained scathingly critical of white racism his entire life and unlike Washington he was unwilling to seek compromise in the quest for civil rights and racial justice. In 1903, DuBois published a groundbreaking collection of essays, The Souls of Black Folk, which challenged the civil rights strategies of black leaders like Washington while inspiring a cadre of young black activist scholars to use their work to combat racial oppression.
In 1905 DuBois and other black leaders created the Niagara Movement to provide an organizational challenge to segregation and discrimination. DuBois edited the organization’s magazines, the Moon and the Horizon. As the Niagara Movement declined, DuBois became the co-founder of the National Association for the Advancement of Colored People (NAACP) in 1909 and served as the editor of its magazine, The Crisis, until 1934 when he was fired by the organization.

DuBois’s departure from the NAACP reflected his disillusionment over the continuing power of white racism and what he felt was the compromising approach of black leaders, including his NAACP colleagues. Moreover, DuBois’s speeches and editorials made him unpopular with many whites and some blacks who, fearing white backlash, refused to support his positions on race.

DuBois, however, continued to believe scholarship could promote racial equality. He wrote numerous books and articles including Black Reconstruction in America in 1935. Largely discounted by scholars at the time, the book eventually became the basis for a dramatic reappraisal of the Reconstruction era by scholars in the 1960s and 1970s. His conclusions regarding the progress made by African Americans during the decade of Reconstruction have now been accepted by almost all mainstream historians.

By the early 1950s, at the height of the Cold War, DuBois devoted much of his energy to promoting peace between the United States and the Soviet Union. He embraced this controversial position at great personal and professional peril. His only foray into politics, a failed run in 1950 as a Socialist for the US Senate seat from New York, drew the attention of the Federal Bureau of Investigation (FBI). Stripped by the State Department of his passport in 1950 and criticized by many former allies and associates in the civil rights struggle, DuBois became a Communist, believing it offered the only hope for working class people around the world and the only major challenge to racism.

In 1961 DuBois gave up his citizenship and left the United States permanently for Accra, Ghana. With the support of Ghanaian President Kwame Nkrumah, DuBois became the editor of the proposed Africana Encyclopedia. Before the project was completed, DuBois died in Accra on August 27, 1963, on the eve of the March on Washington, the largest civil rights demonstration in the US to that date. Research more about this great American and share with your babies. Make it a champion day!